The Tax (Eco)System

Trees don’t grow to the sky!

One of the most significant variations in size that nature offers (a phenomenon not even entirely natural, as it has been shaped by the deliberate process of artificial selection) is among domestic dogs: Humans have bred dogs for specific traits over thousands of years, resulting in a wide range of sizes. From tiny Chihuahuas to massive Mastiffs, there is a staggering 2900% difference in weight.

Let’s take now an example of an individual who is part of the billionaires their net worth was often reported to be in excess of $150 billion. Let`s compare this to the income of someone at the poverty line, which might be around $12,000 to $15,000 a year (even less as we must include any debt as a negative number):


The difference in this case would be 1,000,000%, illustrating an enormous disparity in wealth. In other words, the wealthiest individual's net worth would be a million times greater than the income of someone at the poverty line. In a real wordl its like a Chihuahua and a dog with the size of Kentucky or Alabama! I won
`t even comment this..

The aspiration for equality stems from the belief that all individuals, no matter their origin or circumstance, deserve equal opportunities and outcomes. This philosophy stands in sharp contrast to the disparities present in capitalistic economies, where wealth can become concentrated in the hands of a privileged few.

In ecosystems, species coexist in harmony, and a certain equilibrium is maintained. Excessive dominance by a single species or an unnatural gap between different elements often leads to instability and can cause the entire system to suffer.

Consider the delicate balance within a forest ecosystem. The interplay between predators and prey, plants and pollinators, creates a complex web of relationships where each part relies on the others. If one species becomes too dominant, it may lead to a collapse in the food chain, disrupting the balance and threatening the health of the entire ecosystem.

Similarly, in human biology, balance is essential. Our bodies operate with intricate systems that need to work in harmony. Imbalances in nutrients, hormones, or other factors can lead to health problems and diseases. Just as a body thrives when all its components are in balance, so too does a society when wealth and opportunities are distributed more evenly.

The Social Ecosystem

Drawing a parallel to the socio-economic landscape, the wide disparities in income and wealth can be seen as an unnatural imbalance, threatening the health and harmony of the social fabric. A society where wealth is concentrated and power is held by a select few might be compared to an ecosystem out of balance. In the same way that an overabundance of a single species can undermine an entire ecosystem, the excessive accumulation of wealth by a minority can destabilize the social structure.

In a system that values equality, the redistribution of wealth is not simply a matter of transferring resources. It’s about restoring a balance of power and opportunity, ensuring universal access to essential services like healthcare and education, and promoting a standard of living that allows every individual to thrive.

The proposed analogy between the natural balance found in ecosystems and the human pursuit of equality underscores the essential nature of this goal. Just as imbalances in nature can lead to disease and decline, so too can disparities in income and wealth erode the health of society.

The philosophy of equality is more than an idealistic aspiration; it is a biological imperative, reflecting a profound understanding of the interconnectedness of all things. In striving for a more just and balanced world, we heed the wisdom found in nature, recognizing that true prosperity lies not in the accumulation of wealth by a few but in the shared success and harmony of all.

The Economics of Equality

The proposal for imposing a 100% tax on incomes exceeding 50 times the profit required for basic needs, and later lowering it to 5-10 times, is an audacious yet thought-provoking method to address income inequality. It represents a structural change aiming to minimize the disparity between the highest and lowest earners. If we need to mention: alongside with Guaranteed minimum income for all, 100% covering the basic needs.

A Progressive Tax System

The initial 100% tax rate on very high incomes would act as a deterrent against excessive wealth accumulation. It’s a radical means to ensure that the surplus wealth, beyond a defined reasonable limit, would be directed back into public welfare.


Public Services Funding: This tax revenue could be funneled into healthcare, education, infrastructure, and other public services, improving overall quality of life and providing opportunities for those in lower-income brackets.

Impact on Investments and Entrepreneurship: Critics might argue that such a tax could deter investments and entrepreneurship. However, with careful planning, reinvestment into businesses and other productive areas could be incentivized.

Implementing such a radical tax policy would not be without challenges. Some potential issues include:

Tax Evasion: Wealthy individuals might find loopholes or engage in tax evasion strategies. The success of this policy would depend on rigorous enforcement and closing existing loopholes.

Economic Disincentives: Determining the right balance where the tax does not disincentivize economic growth or innovation would be complex.

Transition to a Lower Threshold

The eventual lowering of the threshold to 5-10 times the profit required for basic needs represents a progressive normalization of the policy. This transition could be gradual, allowing for society and the economy to adapt without shock.


Greater Equality: This phase would bring even more people into the fold of equality, further narrowing the income gap.

Economic Sustainability: A gradual transition to a lower threshold could ensure that the policy becomes a sustainable part of the economic landscape, rather than a shock treatment.


Defining Basic Needs: The calculation of profits required for basic needs would be critical. It must consider various factors including regional cost of living, family size, and inflation.

Global Competition: In a global economy, considerations must be made for how this policy aligns with or contradicts international norms and practices.

Cultural and Societal Dimensions

The societal acceptance of such a policy would be dependent on a cultural shift towards valuing collective welfare over individual accumulation. Education and public discourse would play vital roles in fostering a society that sees extreme wealth not as a personal achievement, but as a social responsibility.

The proposed policy of imposing a 100% tax on excessive incomes, with a planned transition to a lower threshold, represents an ambitious attempt to make strides towards income equality. Its implementation would require meticulous planning, robust legal framework, and continuous monitoring and adaptation.

While it may seem radical, the underlying philosophy is rooted in a desire for a more just and equal society, where the concentration of wealth does not lead to a concentration of power and opportunity. The success of such a policy would not merely be measured in economic terms but would be a step towards a society where every individual has the genuine opportunity to thrive.

The Disparity Between Income and Labor

The disconnection between income and labor or societal value is a multifaceted issue that lies at the heart of many modern capitalist systems. The belief that hard work leads to success and wealth is deeply embedded in many cultures. However, the reality is more complex and often contradicts this ideal.

The Labor Value Paradox

One of the fundamental contradictions in modern economies is the disconnect between the value of labor and the income it generates. People in physically demanding jobs, like miners, often earn less than those in the financial sector, for example. The amount of effort, risk, and societal value doesn’t necessarily align with the compensation received.

Labor Devalued

The miners’ backbreaking labor is a striking testament to the imbalance in how work is valued. They toil under hazardous conditions, digging deep into the earth to extract resources essential to modern life, from energy production to manufacturing. Yet their wages remain woefully inadequate, reflecting neither the physical demands nor the risks of their work.

Consider the miner, descending into dark, confined spaces, facing the constant threat of collapse or explosion, all for a wage that often struggles to meet the basic needs of their families. This discrepancy between effort and compensation is not a mere oversight; it is a systemic failure, revealing a profound disconnect between the value of labor and the income it generates.

Teachers and Researchers: Intellectual Labor Unrewarded

Similarly, the plight of academic professionals, such as teachers and researchers, illustrates how even intellectual labor is not immune to this disparity. These professionals dedicate their lives to nurturing minds, unlocking potential, and advancing human knowledge. Yet, they are frequently met with stagnant wages and precarious employment conditions.

Imagine the teacher, shaping the future by molding young minds, often working late into the night to plan lessons or grade papers. Or the researcher, delving into uncharted territories of knowledge, seeking solutions to society’s most pressing challenges. Their societal value is immense, their intellectual labor intensive, yet their financial rewards often fall far short of reflecting these merits.

Artists and Caregivers: Societal Merits Overlooked

We can also look to the artists who enrich our cultural landscape but often struggle to make ends meet, and the caregivers who provide essential support to the elderly or infirm but are frequently underpaid. Their work’s societal merits are clear, yet their incomes do not correspond to the value they provide.

In a system that seemingly prioritizes profit over people, these examples call us to question not only how we define the worth of work but also how we create a more equitable distribution of wealth. They challenge us to recognize that the current alignment of income with neither physical nor intellectual labor, nor social merits, is untenable and unjust.

A Call for Reevaluation

The cases of miners, teachers, researchers, artists, and caregivers present a vivid picture of a system where income is disconnected from the true value of labor. They serve as a rallying cry for a reevaluation of how we value work in all its forms, from the physical to the intellectual, from the creatively enriching to the compassionately caring.

It’s a call to recognize that a just society must ensure that incomes reflect not only the effort or risk involved but the broader social value and human dignity inherent in all forms of labor. It’s a call to build a system that honors the miner’s strength, the teacher’s wisdom, the artist’s creativity, and the caregiver’s empathy, aligning reward with true worth.

The Role of Oligarchy

The disparity between income and labor’s true value cannot be understood without considering the influence of oligarchies. An oligarchy is a power structure where a small number of people control a country or organization, often for their interests.

Self-Supported Oligarchy

The oligarchy’s wealth often has little to do with the value of their labor or their societal contributions. Instead, they have means to accumulate and maintain wealth that are disconnected from these metrics. They use their power to influence legislation, manipulate markets, or exploit labor to perpetuate their wealth, creating a self-supporting cycle.

The Bought Governance

Oligarchs also exert influence over governance, buying political power through lobbying, campaign contributions, or outright corruption. The political machinery often becomes a pawn in the hands of the oligarchy. Through lobbying, campaign funding, or outright corruption, they shape policies to favor their interests, undermining the very essence of democratic governance. This is not merely a political issue; it’s a betrayal of the public trust. Oligarchs often accumulate wealth through means that have little to do with societal contributions. Their influence pervades legislation, market dynamics, and even labor exploitation, creating a self-sustaining cycle that consolidates wealth and power.

The capitalist mantra that hard work leads to success and wealth is myth not reality. The disconnection between labor, value, and income forms the crux of modern capitalist contradictions, creating a landscape where the fruits of one’s labor are siphoned off by those at the top. This divide is not just an economic aberration; it’s an affront to the very principles of justice and equality.

The Manipulation of Language

Language plays a vital role in maintaining this system. Just as George Orwell’s “newspeak” in “1984” was used to control thought through language, the oligarchy uses carefully chosen words and phrases to shape perception and justify the status quo.

Vindication Through Distorted Language

The oligarchy’s use of language can vindicate or normalize the existing disparities. Phrases like “job creators,” “self-made,” or “the deserving rich” are used to frame wealth as a result of merit and hard work, masking the underlying inequalities and manipulations.

Propaganda in Service of the Oligarchy

The use of propaganda language serves the interests of the oligarchy by clouding the reality of income inequality. It obscures the complex web of influence, power dynamics, and structural biases that underpin the current system. By framing the conversation in terms that favor the wealthy, the oligarchy ensures that their power remains unchallenged.

The disconnect between income and the value of labor, effort, or societal merit is a deeply entrenched problem in many modern economies. It’s a system maintained by a self-supporting oligarchy that uses its wealth to influence governance, and by the clever manipulation of language to shape perception and vindicate the status quo.

Miners and academic professionals serve as tangible examples of how the fruits of labor are often not in alignment with income. This imbalance, perpetuated by the oligarchy, calls for a profound examination of how society values work and distributes wealth. It challenges us to reconsider our beliefs about merit, success, and fairness and to recognize the subtle ways in which language is used to sustain a system that may not serve the collective good.

The Orwellian notion of “newspeak” serves as a fitting metaphor for understanding how language can be manipulated to support power structures. This manipulation not only reflects but also actively shapes and maintains the system, obscuring the underlying disparities and ensuring that the oligarchy’s power remains unchallenged.

This complex interplay between labor, income, power, and language warrants further exploration, opening up questions about the fundamental principles that govern our economies and societies. It calls for a critical examination of the values and systems that guide how we live, work, and relate to one another, challenging us to envision and strive for a more equitable and just world.

The Struggle for Equality

In the heart of communism lies an aspiration that is as profound as it is transformative: the belief in absolute equality. It’s not merely an ideological stance but a deep-rooted conviction that every human being, regardless of origin or circumstance, should enjoy the same rights, opportunities, and outcomes in life. Unlike the capitalist paradigm, where the wealth and resources are controlled by a privileged few, the communist ideal seeks to dismantle such inequities, ensuring that the very essence of humanity is not defined by material possession but by collective wellbeing.

Equality as a Right, Not a Privilege

Within a system that values equality, the redistribution of wealth is more than a fiscal policy; it’s a moral imperative. It’s about redrawing the lines of power and access, guaranteeing that every individual has an equal stake in the society they inhabit. Whether it’s healthcare, education, or the basic necessities of life, these should not be the luxuries of a few but the rights of all. This is a struggle that transcends mere economics, for it is, at its core, a battle for human dignity.

Towards a Radical Reimagining of Economics

The audacious proposal to impose a 100% tax on income exceeding 50 times the profit needed for basic necessities, later lowering it to 5-10 times, is more than an economic policy; it’s a revolutionary act. It’s an acknowledgment that the gaping disparity between the richest and the poorest is not merely an unfortunate by-product of the system but a grave injustice that requires bold and decisive action.

A Tax System as a Tool for Social Justice

The introduction of a 100% tax rate on extreme income is not a punitive measure but a corrective one. It’s a resolute stand against the rampant accumulation of wealth, an unequivocal statement that the excesses of personal wealth must be channeled back into the community, where it truly belongs.

Viewing wealth as a collective resource rather than individual property is revolutionary. It demands a shift in thinking, recognizing that wealth is not merely a product of personal endeavor but a societal asset. This perspective aligns with the Marxist principle that the means of production should be owned and controlled collectively, ensuring equitable distribution and utilization.

Workers’ Rights:

The right to organize, bargain collectively, and participate in workplace decisions is not a concession but a democratic right. Workers must have a say in shaping the conditions of their work, aligning with the communal values that prioritize human well-being over profit.

The struggle for a just and equal society is more than a political or economic battle; it’s a moral and philosophical endeavor. The ideals of communism offer a roadmap to a world where wealth is not a symbol of individual prowess but a resource for communal welfare, where labor is not a commodity but an expression of human dignity, where education is not a privilege but a universal right.

In this call lies the hope for a world that transcends the limitations and contradictions of capitalism. It’s a beacon for a new era, an era where the principles of communism illuminate the way, guiding us to a future where every individual is not just a beneficiary of societal progress but an active participant, a valued member of the human family.





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